This Synod, however, has two additional points of reference. The first comes from the preceding synod on the eucharist, which, together with the word of God, constitutes a single table of the Bread of Life (cf. Another important, grace-filled event inspiring the work of the synod is the pauline year which celebrates the memory of the Apostle paul, who bore witness to the word of God, proclaimed it to an exemplary degree and remains forever i n the Church its masterful. The submissions from the pastors communally share the following expectations for the synod: — the word of God needs to be given greater priority in the life and mission of the Church; this will require courage and creativity in a pedagogy of communicating, adapted. In this way, hearing the word of God and reading the bible are seen to require participation in the community of the Church in a spirit of communion and service; — the bible needs to be seen as the word of God who continues. In this regard, however, urgent attention needs to be given to a sense of indifference, lack of knowledge and confusion about the truths of the faith concerning the word of God, as well as to due preparation and necessary biblical supports; — pastoral programs. Indeed, all pastoral activity, including the teaching of the truths of the faith, should be based on the word of God and continually inspired by it; — communion in the faith necessarily requires putting the word of God into practice; each particular Church must commit. The word seeks a dialogue within the Church, with Christian communities, with other religions, and even with culture, always mindful of the many seeds of the truth which Gods providence has placed in them.
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Responses to the questions in the lineamenta came from the eastern Catholic Churches sui iuris, the episcopal conferences, the dicasteries of summary the roman Curia and the Union of Superiors General. Observations were also made by individual bishops, priests, consecrated persons, theologians and members of the lay faithful. A serious, attentive effort took fire place in the particular Churches on every continent, manifesting the extensiveness of the word of God throughout the world. The contents of these submissions were routinely summarized and are now presented in this Instrumentum Laboris. The instrumentum laboris and its use points of Reference. The times again call for an obedient hearing of the word of God in union with the Churchs Tradition, in light of the second Vatican council, specifically, taking up the contents of the dogmatic Constitution on divine revelation dei verbum ( dv and other conciliar. The two notes of the pontifical Biblical Commission, The Interpretation of the bible in the Church and The jewish people and Their Sacred Scriptures in the Christian Bible are also directly related to the synod topic. In addition, The catechism of the catholic Church and its Compendium, as well as The general Directory for Catechesis also have an authoritative character in the subject. The teachings of Pope pius xii, pope paul vi, pope john paul ii and the holy father, pope benedict xvi are part of the magisterium on the word of God, as well as the documents published by the dicasteries of the roman Curia, over the. The particular Churches and other Church bodies on the continental, regional and national levels have also produced documentation on the subject.
From this enduring font of grace and charity, the Church constantly draws the vital sap and strength for her mission in todays world, whose inhabitants are called to discover the word of God in the person of Jesus Christ, who is "the way, the truth. Archbishop of Sisak general Secretary vatican City, the solemnity of Pentecost, introduction "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life. And we are writing this that our joy may be complete" (1 Jn 1:1-4). A comprehensible, well-received proclamation The Twelfth Ordinary general Assembly of the synod. The upcoming xii ordinary general Assembly of the synod of Bishops, to take place from 5 to, will treat The word of God in the life and Mission din of the Church. The choice of topic by his Holiness, pope benedict xvi on was widely accepted by the bishops and the people of God. Its preparation began with the drafting of the lineamenta which called for a reflection, in light of the second Vatican Ecumenical council, on the various experiences and aspects of encountering the word of God in the Church today, according to her various traditions and rites.
In doing so, he, together with others, has voiced his desire that by rediscovering the word of God, which advantages is always timely and never out-of-date, the Church might rejuvenate herself and experience a new springtime. She will then be able to undertake with renewed vigour her mission of evangelization and human promotion in the todays world, which thirsts for God and his words of faith, hope and charity. In a positive sense, the Instrumentum Laboris recounts a generally-held consciousness of the importance of the word of God in the life and mission of the Church. However, it also contains aspects on the subject which need to be addressed and improved, in particular, a greater access to Scripture and a better understanding of it in the Church. This will happen by necessity in the course of proclaiming the good News with renewed apostolic and pastoral zeal to those near and far and breathing life into every aspect of human life, thereby contributing to the construction of a more just and peaceful world. The xi ordinary council of the general Secretariat of the synod of Bishops, who drafted the Instrumentum Laboris with the assistance of experts, hopes that this document might truly assist synod discussion and serve as a guide for the synod fathers in their ascent and. This process will take place in a particular way at the liturgical celebrations which have their summit in the eucharist, where the word manifests its wondrous efficacy. Indeed, through the expressed wish of Jesus Christ, "Do this in memory of me" ( lk 22:19 the words pronounced by the priest in the person of Christ the head—"take; this is my body" ( mk 14:22 "this is my blood" ( mk 14:24)—transform, through.
Jn 5:39; lk 24:27). Reading the Scriptures from a christological and pneumatological perspective leads from the letter to the spirit and from the words to the word of God. Indeed, the words often conceal their true meaning, especially when considered from the literary and cultural point of view of the inspired authors and their way of understanding the world and its laws. Doing so leads to rediscovering the unity the word of God in the many words of Scripture. After this necessary and ardent process, the word of God shines with a surprising splendour, more than making up for the labour expended. This Instrumentum Laboris, presenting the agenda for the upcoming synodal assembly, employs this dual, complementary approach to the word of God and represents the contents of the responses to the questions in the lineamenta, coming from the synods of the eastern Churches sui iuris, the. The reflection process was guided by the holy father, pope benedict xvi, the Universal Pastor of the Church, who has often made reference to the topic of the synod in his discourses.
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In a future similar way, every Christian is invited through the words of Sacred Scripture to discover the word of God, the splendour of the glorious Gospel of Christ, who is the likeness of God (cf. This takes place through a demanding, patient and ongoing process, involving historical-critical study (even zahnmedizin diachronic the application of every scientific and literary method available (intended for a synchronic understanding) and research from the vantage point of literature. Illuminated by the holy Spirit, the gift of the risen Christ, and guided by the magisterium, the faithful attentively read the Scriptures and draw out their full meaning in encountering the word of God, the person of the lord Jesus Christ, who has the words. The topic of the xii ordinary general Assembly of the synod of Bishops, The word of God in the life and Mission of the Church can be understood in its christological sense, namely, jesus Christ in the life and Mission of the Church. This christological approach, linked by necessity to the pnuematological one, leads to the discovery of the Trinitarian dimension of revelation. Looking at the subject in this way ensures the unity of revelation.
All the words and deeds, recorded in Sacred Scripture by the inspired authors and faithfully guarded in Tradition, come together in the person of the lord Jesus, the word of God. This is seen in the new Testament, which narrates and proclaims the mystery of his death, resurrection and presence in the midst of the Church, the community of his disciples called to celebrate these sacred mysteries. Because of the grace which leads to the destruction of sin (cf. Rm 6:6 his followers seek to conform themselves to their Master so that each might live christ (cf. Such is also the case in the Old Testament which, according to jesus own words, refers to himself (cf.
2 Cor 30:9 in his goodness, did not abandon humankind. He chose a people from the nations (cf. Gen 22:18) and continually spoke over the centuries through the patriarchs and prophets, men chosen beforehand to keep alive the hope which offered comfort, especially in the dramatic events of salvation history. The books of the Old Testament record their inspired words which kept alive the hope of the coming of the messiah, the son of david (cf. Mt 22:42 the shoot from the root of Jesse (cf. In the fullness of time (cf.
Gal 4:4 god wished to reveal to humanity the mystery of his life, hidden for centuries and generations (cf. To do this, the Only begotten Son of God became man; "the word became flesh and dwelt among us" ( Jn 1:14). Like us in everything except sin (cf. Heb 2:17; 4:15 the word of God had to express himself in a human way, through words and deeds, which are recorded in the new Testament, especially in the gospels. The language employed is human in every way, except for error. With the eyes of faith, the believer discovers the splendour of divine glory in the fragility of the human nature of Jesus Christ, "as the only son from the father, full of grace and truth" ( Jn 1:14).
Open heart and Mind
Consequently, traces of the word can be found in the created world: "The heavens are telling the glory of God; and the firmament proclaims his handiwork" ( Ps 18:2). The human person, made to english the image and likeness of God (cf. Gen 1:26-27) is the masterpiece of creation, capable of entering into dialogue with the Creator, perceiving in creation the seal of its Author, the Creator-Word, and, through the Spirit, living in communion with the one who is (cf. Ex 3:14 the living and True god (cf. This friendship was broken by the sin of our first parents (cf. Gen 3: 1-24 a sin which also hindered access to god through creation. But, the kind and merciful God (cf.
Bishops in the ministry of the word The task of Priests and deacons Various Ministries of the word of God The task of the laity The service of Consecrated Persons everyone Should have access to the word of God at All Times. Chapter viii the word of God and the grace of communion The word of God: The bond of Ecumenism The word of God: source of dialogue between Christians and Jews Interreligious dialogue the word of God: leaven in Modern Cultures The word of God and. The son is the Eternal Word, ever-present in God, because he himself is God: "In the beginning was the word, and the word was with God, and the word was God" (Jn 1:1). The word reveals the mystery of the Triune god. Eternally spoken by god the father best through the love of the holy Spirit, the word carries on a dialogue which expresses communion and leads a person into the depths of the divine life of the most Blessed Trinity. In Jesus Christ, the Eternal Word, god chose us before the creation of the world, destining us to be his adoptive children (cf. While the Spirit hovered over the waters and darkness covered the abyss (cf. Gen 1:2 god the father created heaven and earth through his Word, through which everything came to be (cf.
the word. An Efficacious Word The believer: One Who hears the word of God in faith Mary: every believers Model for Receiving the word Pastoral Implications part ii the word of god in the life of the church chapter iv the word of God gives life. Pastoral Implications chaptehe word of God in the many services of the Church Ministry of the word An Experience in Liturgy and Prayer The Theological-Pastoral foundation: Word, Spirit, liturgy and Church The word of God and the eucharist The word and the Economy of the. The mission of the Church is Fulfilled in evangelization and Catechesis chapter vii the word of God in serving and forming the people of God Holding Fast to Scripture (cf. Dv 25) The hunger and Thirst for the word of God (cf. Am 8:11 Attention to the needs of the people of God "In Sacred Scripture, the marvellous condescension of eternal wisdom is clearly shown" (DV 13).
God who speaks to us, the universities meaning of the word of god. The word of God as a hymn with Many voices. At the centre, the mystery of christ and the church. At the heart of the word of God, the mystery of Christ. In the heart of the word of God, the mystery of the Church. Pastoral Implications, chapter ii,. The bible as the inspired word of god and its truth. Questions, sacred Scripture, the Inspired Word of God. Tradition, Scripture and the magisterium, the Old and New Testament, a sole Economy of Salvation.
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Synod of bishops, xii ordinary general assembly, the word of god. In the life and mission, of the church, instrumentum laboris. Vatican city 2008, index, taxi preface, introduction,. A comprehensible, well-received proclamation, the Twelfth Ordinary general Assembly of the synod. The instrumentum laboris and its use, points of Reference, shared Expectations. The synods Purpose, forward : Historical overview, a season of Plentiful Fruits. Uncertainties and questions, varied and Demanding Circumstances of faith. The Structure of the, instrumentum Laboris, part. The mystery of god who speaks.